THE REVOLUTION OF EVERYDAY LIFE - VANEIGEM
And happy, happy humanity so soon to receive the parcels which were redirected to them at such great cost by the rebels of the nineteenth century. The insurgents of Lyon and Fourmies have certainly proved luckier dead than alive. The millions of human beings who were shot, tortured, jailed, starved, treated like animals and made the objects of a conspiracy of ridicule can sleep in peace in their communal graves, for at least the struggle in which they died has enabled their descendants, isolated in their air-conditioned rooms, to believe on the strength of their daily dose of television that they are happy and free. The Communards went down, fighting to the last, so that you too could own a Philips hi-fi stereo system. A fine future, and one to realize all the dreams of the past, there is no doubt about it.
Only the present is left out of the reckoning. Ungrateful and uncouth, the younger generation doesn't want to know about this glorious past which is offered as a free gift to every consumer of Trotskyist-reformist ideology. They claim that to make demands means to make demands for the here and now. They recall that the meaning of past struggles is rooted in the present of the men who fought them, and that despite different historical conditions they themselves are living in the same present. In short, one might say that radical revolutionary currents are inspired by one unchanging project: the project of being a whole man, a will to live totally which Marx was the first to provide with scientific tactics. But these are pernicious theories which the holy churches of Christ and Stalin never miss a chance to condemn. More money, more fridges, more holy sacraments and more GNP, that's what is needed to satisfy our revolutionary appetites.
Are we condemned to the state of well-being? peace-loving citizens will inevitably deplore the forms taken by the opposition to a programme which everybody agrees with, from Khrushchev to Schweitzer, from the Pope to Fidel Castro, from Aragon to the late Mr.Kennedy.
In December 1956, a thousand young people ran wild in the streets of Stockholm, setting fire to cars, smashing neon signs, tearing down hoardings and looting department stores. At Merlebach, during a strike called to force the mine-owners to bring up the bodies of seven miners killed by a cave-in, the workers set about the cars parked at the pit head. In January 1961, strikers in Liege burned down the Guillemins station and destroyed the offices of the newspaper La Meuse. Seaside resorts in England and Belgium were devastated by the combined efforts of hundreds of mods and rockers in March 1964. In Amsterdam (1966) the workers held the streets for several days. Not a month goes by without a wildcat strike which pits the workers against both employers and union bosses. Welfare State? The people of Watts have given their answer.
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