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THE REVOLUTION OF EVERYDAY LIFE - VANEIGEM
Introduction - Page 3

INTRODUCTION

I have no intention of revealing what there is of my life in this book to readers who are not prepared to relive it. I await the day when it will lose and find itself in a general movement of ideas, just as I like to think that the present conditions will be erased from the memories of men.

The world must be remade; all the specialists in reconditioning will not be able to stop it. Since I do not want to understand them, I prefer that they should not understand me.

As for the others, I ask for their goodwill with a humility they will not fail to perceive. I should have liked a book like this to be accessible to those minds least addled by intellectual jargon; I hope I have not failed absolutely. One day a few formulae will emerge from this chaos and fire point-blank on our enemies. Till then these sentences, read and re-read, will have to do their slow work. The path toward simplicity is the most complex of all, and here in particular it seemed best not to tear away from the commonplace the tangle of roots which enable us to transplant it into another region, where we can cultivate it to our own profit.

I have never pretended to reveal anything new or to launch novelties onto the culture market. A minute correction of the essential is more important than a hundred new accessories. All that is new is the direction of the current which carries commonplaces along.

For as long as there have been men -- and men who read Lautréamont -- everything has been said and few people have gained anything from it. Because our ideas are in themselves commonplace, they can only be of value to people who are not.

The modern world must learn what it already knows, become what it already is, by means of a great work of exorcism, by conscious practice. One can escape from the commonplace only by manhandling it, mastering it, steeping it in dreams, giving it over to the sovereign pleasure of subjectivity. Above all I have emphasized subjective will, but nobody should criticize this until they have examined the extent to which the objective conditions of the contemporary world are furthering the cause of subjectivity day by day. Everything starts from subjectivity, and nothing stops there. Today less than ever.

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