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STUPID UNDERGROUNDS - MANN
Subliminal - Page 15
from alien radiation or government microwave transmissions
(often: the same thing); perhaps a more radical form of
schizoanalytic political action.
[12] As both symptom and therapy, and by these very
contradictory means, the stupid underground also indicates
the trauma of order itself, of everything it finds above
ground, marking a place for the circuitous return of the
Real, the nonsymbolic, the nothing around which the
Symbolic is formed and in whose black light it is revealed
as nothing but symbolic.9 Again: one employs
this psychoanalytic vocabulary with
considerable uneasiness, at
least as much as one feels with any critical vocabulary:
since psychoanalysis is the very disease for which it
proposes to serve as a cure (Kraus), since it is the most
pathological (and therefore irreducible) manifestation of
the hermeneutic circle, this vocabulary is a set of
symptoms to the very degree that it is a therapeutic
lexicon. One must further insist that what is at stake for
us in this psychoanalytic tropology is not the postulation
of a monadic, centripetal individuality preliminary to
culture, any more than one should say that neuroses are
simply an effect of social inequities that, once resolved,
will immediately dissolve them. Neither individual nor
society can be privileged because the distinction between
them is faulty in the first place. Hence, in part, the
real interest of the stupid underground: it is liminal even
as it is subliminal, mandated by a pathology that blurs the
boundaries of this gross organization. It is neither molar
nor molecular but a symptomatic space, marking the trauma
out of which this very division has been projected. If it
were possible to think of the symptom as a passage between
what Deleuze and Guattari call "planes of consistency" or
intensity, between what is called the social and what is
called the subject, it would be entirely proper to this
occasion. The stupid underground, the subliminal itself,
originate not beneath the established order but between
the Social, the Symbolic, the Law, the Subject and the
subject, blurring the division between them in its own
psychotic and quite veridical manner, distorting and still
providing terms for their constitutive
inter-interpellation, marking by its inane repetitions the
trauma that is their mutual point of departure.
[13] The stupid underground as symptom thus also conforms to
what Derrida calls the "trace", and which he explicitly links with
Scenewash Kiosk |
Lobbies |
Marginalia |
Luxmachina |
Rhesus
Lily Artwatcher |
Chainthinker |
Situationist |
Bookskellar |
Mailscene
Stupid Underground Index.
It is on
along the sleepy Anacostia River in the District of Columbia, USA.
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