STUPID UNDERGROUNDS - MANN
from alien radiation or government microwave transmissions (often: the same thing); perhaps a more radical form of schizoanalytic political action.
 As both symptom and therapy, and by these very contradictory means, the stupid underground also indicates the trauma of order itself, of everything it finds above ground, marking a place for the circuitous return of the Real, the nonsymbolic, the nothing around which the Symbolic is formed and in whose black light it is revealed as nothing but symbolic.9 Again: one employs this psychoanalytic vocabulary with considerable uneasiness, at least as much as one feels with any critical vocabulary: since psychoanalysis is the very disease for which it proposes to serve as a cure (Kraus), since it is the most pathological (and therefore irreducible) manifestation of the hermeneutic circle, this vocabulary is a set of symptoms to the very degree that it is a therapeutic lexicon. One must further insist that what is at stake for us in this psychoanalytic tropology is not the postulation of a monadic, centripetal individuality preliminary to culture, any more than one should say that neuroses are simply an effect of social inequities that, once resolved, will immediately dissolve them. Neither individual nor society can be privileged because the distinction between them is faulty in the first place. Hence, in part, the real interest of the stupid underground: it is liminal even as it is subliminal, mandated by a pathology that blurs the boundaries of this gross organization. It is neither molar nor molecular but a symptomatic space, marking the trauma out of which this very division has been projected. If it were possible to think of the symptom as a passage between what Deleuze and Guattari call "planes of consistency" or intensity, between what is called the social and what is called the subject, it would be entirely proper to this occasion. The stupid underground, the subliminal itself, originate not beneath the established order but between the Social, the Symbolic, the Law, the Subject and the subject, blurring the division between them in its own psychotic and quite veridical manner, distorting and still providing terms for their constitutive inter-interpellation, marking by its inane repetitions the trauma that is their mutual point of departure.
 The stupid underground as symptom thus also conforms to what Derrida calls the "trace", and which he explicitly links with